The Divine Comedy: Inferno
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Dante Alighieri. (2010). The Divine Comedy: Inferno. Unabridged Tantor Media, Inc.
Chicago / Turabian - Author Date Citation (style guide)Dante Alighieri. 2010. The Divine Comedy: Inferno. Tantor Media, Inc.
Chicago / Turabian - Humanities Citation (style guide)Dante Alighieri, The Divine Comedy: Inferno. Tantor Media, Inc, 2010.
MLA Citation (style guide)Dante Alighieri. The Divine Comedy: Inferno. Unabridged Tantor Media, Inc, 2010.
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- bioText: Dante Alighieri (1265–1321) was an Italian poet whose masterpiece The Divine Comedy has exerted a profound influence on Western thought.
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- The most famous of the three canticles that compose The Divine Comedy, "Inferno" describes Dante's descent into Hell midway through his life with Virgil as a guide. As he descends through nine concentric circles of increasingly agonizing torture, Dante encounters doomed souls that include the pagan Aeneas, the liar Odysseus, the suicidal Cleopatra, and his own political enemies, damned for their deceit. Led by leering demons, Dante must ultimately journey with Virgil to the deepest level of all-for it is only by encountering Satan himself, in the heart of Hell, that he can truly understand the tragedy of sin. This version of the classic poem is the translation by Henry Wadsworth Longfellow, the poem's first American translator.
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- content: Actor and writer Heathcote Williams gives a masterful performance of Benedict Flynn's blank verse translation. Williams modulates his smooth baritone into different characters, maintaining an even pace through this classic work. The cantos are punctuated by short selections of music ranging from Gregorian chant to Renaissance dance music. The CDs are accompanied by detailed notes that outline the action of each canto and provide information on classical and biblical references. The notes also include reproductions of Gustave Doré's famous illustrations. A plaintive horn sounds the beginning of INFERNO, the beginning of Dante's journey from The Gloomy Wood to the Circles of Hell. Dante begins alone in a fog of seeking and confusion until he encounters the shade of Virgil. When the poets begin the descent at the beginning of Canto Three, Williams's booming voice is technologically enhanced to create an echo for the famous line, "Abandon all hope, you who enter here. R.F. (c) AudioFile 2005, Portland, Maine
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April 15, 2013
Do we really need yet another translation of Dante’s world-famous journey through the three parts of the Catholic afterlife? We might, if the translator is both as eminent, and as skillful, as Clive James: the Australian-born, London-based TV personality, cultural critic, poet and memoirist (Opal Sunset) is one of the most recognizable writers in Britain. James’s own poetry has been fluent, moving, sometimes funny, but it would not augur the kind of fire his Dante displays. Over decades (in part as an homage to his Dante-scholar wife, Prue Shaw), James has worked to turn Dante’s Italian, with its signature three-part rhymes, into clean English pentameter quatrains, and to produce a Dante that could eschew footnotes, by incorporating everything modern readers needed to know into the verse—from the mythological anti-heroes of Hell through the Florentine politics, medieval astronomy, and theology of Heaven. Sometimes these lines are sharply beautiful too: souls in Purgatory “had their eyelids stitched with iron wire/ Like untamed falcons.” Even in Heaven, notoriously hard to animate, James keeps things clear and easy to follow, if at times pedestrian in his language: “I want to fill your bare mind with a blaze/ Of living light that sparkles in your eyes,” says Dante’s Beatrice, and if the individual phrases do not always sparkle, it is a wonder to see the light cast by the whole.
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- content: Heathcote Williams enters into this new translation of Dante's masterpiece with almost as much enthusiasm as did Dante himself. Whether the souls Dante meets in the Inferno are tortured by cold, fire, their own fingernails, or just longing, Williams manages to make their pain come to life. His reading is so dramatic and so individualized that it feels more like a full-cast production than a solo reading, especially with the accompanying music, which both sets the mood and provides transitions. Indeed, if there's a weakness to this performance, it's that Williams's voice ranges through such extremes of volume and projection that it's hard to know where to set one's volume controls. A one-disc biography of Dante read by John Shrapnel accompanies the production. Shrapnel's voice is full of sympathy over Dante's exile, but his primary quality as a reader is intense clarity; he handles complex political explanations smoothly and seems at ease with the Italian. G.T.B. (c) AudioFile 2005, Portland, Maine
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- content: When Dante loses his way on the path of life, he finds himself on a journey through hell, purgatory, and heaven. Just as the poet Virgil and his beloved Beatrice lead Dante through the afterlife, narrator Pam Ward takes the listeners through the awe-inspiring cantos of this work. She gives voice to the array of characters, skillfully portraying both tortured souls and angelic spirits. Ward especially conjures the sorrow in THE INFERNO in her delivery of the dialogue between Dante and those suffering. One can hear the pain in their voices. Virgil speaks in a grave, raspy voice that simultaneously expresses his wise yet burdened awareness. Ward relishes the poetic language, reading clearly and emphatically. This brilliant work could prove daunting to any narrator, but Ward tackles it with grace and alacrity. D.M.W. (c) AudioFile 2009, Portland, Maine
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