A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835-1870
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Laurel Thatcher Ulrich. (2017). A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835-1870. Unabridged HighBridge.
Chicago / Turabian - Author Date Citation (style guide)Laurel Thatcher Ulrich. 2017. A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835-1870. HighBridge.
Chicago / Turabian - Humanities Citation (style guide)Laurel Thatcher Ulrich, A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835-1870. HighBridge, 2017.
MLA Citation (style guide)Laurel Thatcher Ulrich. A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835-1870. Unabridged HighBridge, 2017.
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- bioText: Laurel Thatcher Ulrich was born in Sugar City, Idaho. She holds degrees from the University of New Hampshire, University of Utah, and Simmons College. As a MacArthur Fellow, Laurel worked on the PBS documentary based on A Midwife's Tale. She is immediate past president of the Mormon History Association.
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- A stunning and sure-to-be controversial book that pieces together, through more than two dozen nineteenth-century diaries, letters, albums, minute-books, and quilts left by first-generation Latter-day Saints, or Mormons, the never-before-told story of the earliest days of the women of Mormon "plural marriage," whose right to vote in the state of Utah was given to them by a Mormon-dominated legislature as an outgrowth of polygamy in 1870, fifty years ahead of the vote nationally ratified by Congress, and who became political actors in spite of, or because of, their marital arrangements. Laurel Thatcher Ulrich, writing of this small group of Mormon women who've previously been seen as mere names and dates, has brilliantly reconstructed these textured, complex lives to give us a fulsome portrait of who these women were and of their "sex radicalism"-the idea that a woman should choose when and with whom to bear children.
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November 14, 2016
Pulitzer-winner Ulrich (A Midwife’s Tale) gives readers a day-to-day look at the hardships early Mormons endured as pioneers and religious outlaws but also takes a broader view of longer-term changes in the religion. The book opens dramatically with Mormon women being granted the right to vote, joining Elizabeth Cady Stanton and Susan B. Anthony’s crusade for women’s suffrage, and protesting an 1870 law ending polygamy. They acted out of patriotism, religious zealousness, and the belief that their church offered more equality than in the Gentile world—even though Brigham Young’s leadership was less inclusive than Joseph Smith’s and plural marriage had become a de facto requirement for the powerful. Still, women maintained the right to choose their spouses, and could also choose whether to be sealed to them for eternity. Impeccable scholarship and a fascinating topic suffer somewhat from the book’s organization. Each chapter moves ahead chronologically, but Ulrich also frequently jumps out of sequence, and because she writes about a fair number of people, many of whom have similar names, the problem multiplies. The author takes no view herself on the practice of plural marriage and simply presents history as it occurred, although in her acknowledgments she writes, “I did not find it odd that my father had both a grandmother... and a ‘Grandma on the hill.’ ”
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- A stunning and sure-to-be controversial book that pieces together, through more than two dozen nineteenth-century diaries, letters, albums, minute-books, and quilts left by first-generation Latter-day Saints, or Mormons, the never-before-told story of the earliest days of the women of Mormon "plural marriage," whose right to vote in the state of Utah was given to them by a Mormon-dominated legislature as an outgrowth of polygamy in 1870, fifty years ahead of the vote nationally ratified by Congress, and who became political actors in spite of, or because of, their marital arrangements. Laurel Thatcher Ulrich, writing of this small group of Mormon women who've previously been seen as mere names and dates, has brilliantly reconstructed these textured, complex lives to give us a fulsome portrait of who these women were and of their "sex radicalism"-the idea that a woman should choose when and with whom to bear children.
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