Humankind: A Hopeful History
(Adobe EPUB eBook, Kindle Book, OverDrive Read)
The “lively” (The New Yorker), “convincing” (Forbes), and “riveting pick-me-up we all need right now” (People) that proves humanity thrives in a crisis and that our innate kindness and cooperation have been the greatest factors in our long-term success as a species.
If there is one belief that has united the left and the right, psychologists and philosophers, ancient thinkers and modern ones, it is the tacit assumption that humans are bad. It's a notion that drives newspaper headlines and guides the laws that shape our lives. From Machiavelli to Hobbes, Freud to Pinker, the roots of this belief have sunk deep into Western thought. Human beings, we're taught, are by nature selfish and governed primarily by self-interest.
But what if it isn't true? International bestseller Rutger Bregman provides new perspective on the past 200,000 years of human history, setting out to prove that we are hardwired for kindness, geared toward cooperation rather than competition, and more inclined to trust rather than distrust one another. In fact this instinct has a firm evolutionary basis going back to the beginning of Homo sapiens.
From the real-life Lord of the Flies to the solidarity in the aftermath of the Blitz, the hidden flaws in the Stanford prison experiment to the true story of twin brothers on opposite sides who helped Mandela end apartheid, Bregman shows us that believing in human generosity and collaboration isn't merely optimistic—it's realistic. Moreover, it has huge implications for how society functions. When we think the worst of people, it brings out the worst in our politics and economics. But if we believe in the reality of humanity's kindness and altruism, it will form the foundation for achieving true change in society, a case that Bregman makes convincingly with his signature wit, refreshing frankness, and memorable storytelling.
"The Sapiens of 2020." —The Guardian
"Humankind made me see humanity from a fresh perspective." —Yuval Noah Harari, author of the #1 bestseller Sapiens
Longlisted for the 2021 Andrew Carnegie Medal for Excellence in Nonfiction
One of the Washington Post's 50 Notable Nonfiction Works in 2020
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Rutger Bregman. (2020). Humankind: A Hopeful History. Little, Brown and Company.
Chicago / Turabian - Author Date Citation (style guide)Rutger Bregman. 2020. Humankind: A Hopeful History. Little, Brown and Company.
Chicago / Turabian - Humanities Citation (style guide)Rutger Bregman, Humankind: A Hopeful History. Little, Brown and Company, 2020.
MLA Citation (style guide)Rutger Bregman. Humankind: A Hopeful History. Little, Brown and Company, 2020.
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Rutger Bregman, a historian and writer at The Correspondent, is one of Europe's most prominent young thinkers. His last book, Utopia for Realists, which was translated into thirty-two languages, is a New York Times bestseller. He lives in Holland.
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- AN INSTANT NEW YORK TIMES BESTSELLER
The “lively” (The New Yorker), “convincing” (Forbes), and “riveting pick-me-up we all need right now” (People) that proves humanity thrives in a crisis and that our innate kindness and cooperation have been the greatest factors in our long-term success as a species.
If there is one belief that has united the left and the right, psychologists and philosophers, ancient thinkers and modern ones, it is the tacit assumption that humans are bad. It's a notion that drives newspaper headlines and guides the laws that shape our lives. From Machiavelli to Hobbes, Freud to Pinker, the roots of this belief have sunk deep into Western thought. Human beings, we're taught, are by nature selfish and governed primarily by self-interest.
But what if it isn't true? International bestseller Rutger Bregman provides new perspective on the past 200,000 years of human history, setting out to prove that we are hardwired for kindness, geared toward cooperation rather than competition, and more inclined to trust rather than distrust one another. In fact this instinct has a firm evolutionary basis going back to the beginning of Homo sapiens.
From the real-life Lord of the Flies to the solidarity in the aftermath of the Blitz, the hidden flaws in the Stanford prison experiment to the true story of twin brothers on opposite sides who helped Mandela end apartheid, Bregman shows us that believing in human generosity and collaboration isn't merely optimistic—it's realistic. Moreover, it has huge implications for how society functions. When we think the worst of people, it brings out the worst in our politics and economics. But if we believe in the reality of humanity's kindness and altruism, it will form the foundation for achieving true change in society, a case that Bregman makes convincingly with his signature wit, refreshing frankness, and memorable storytelling.
"The Sapiens of 2020." —The Guardian
"Humankind made me see humanity from a fresh perspective." —Yuval Noah Harari, author of the #1 bestseller Sapiens
Longlisted for the 2021 Andrew Carnegie Medal for Excellence in Nonfiction
One of the Washington Post's 50 Notable Nonfiction Works in 2020
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Starred review from April 1, 2020
"There is a persistent myth that by their very nature, humans are selfish, aggressive, and quick to panic." British historian and journalist Bregman disagrees, making a convincing case that we're not so bad. In Lord of the Flies, a group of boys stranded on an island descend into savagery. The author turns up a real-life version that turned out much better: In 1965, six teenagers were marooned on a tiny, waterless islet, and they cooperated until their rescue 15 months later, when they were alive and healthy. Bregman's fascinating examination of pro-depravity evidence reveals an alarming amount of error. Readers may remember the 1964 murder of Kitty Genovese; newspapers reported that 38 bystanders heard her screams and did nothing. Journalistic incompetence, writes the author; multiple neighbors came to her aid. Iconic scientific studies reveal crippling flaws. In a 1971 prison study at Stanford, researchers divided students into "prisoners" and "guards." Within days, the guards became abusive. Bregman reveals that it was a "hoax"; researchers instructed the guards to behave badly. At the peak of human depravity lies Nazi administrator Adolph Eichmann. At his 1961 trial, he portrayed himself as a desk-bound bureaucrat carrying out his boss's orders. The phrase "the banality of evil" entered the lexicon. Subsequent research in Nazi archives revealed Eichmann as a psychopath. After cogently laying out the problem, the author turns to solutions. For example, 20% of those discharged from Norway's cushy prisons return in two years, the world's lowest recidivism rate and a big money-saver; in the U.S., it's 60%. Experts agree that oppressive prisons increase crime, but reform efforts invariably fizzle; "coddling" criminals outrages most Americans. Bregman describes businesses without bosses, schools in which teachers assume that students want to learn, and local governments in which citizens exert genuine power wisely. Readers may wonder why these are not spreading like wildfire. Since good studies show that deeply held false beliefs remain immune to evidence, human depravity must qualify. A powerful argument in favor of human virtue that will probably not catch on. (b/w illustrations)COPYRIGHT(2020) Kirkus Reviews, ALL RIGHTS RESERVED.
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April 6, 2020
Dutch historian Bregman (Utopia for Realists) puts a positive spin on human behavior in this intriguing survey of politics, literature, psychology, sociology, and philosophy. To prove his hypothesis that humankind is basically good, Bregman reevaluates some of the most entrenched cultural narratives suggesting otherwise. For example, six Tongan boys shipwrecked on an island in the 1960s didn’t beat each other senseless—à la William Golding’s characters in The Lord of the Flies—but lived harmoniously until their rescue a year later. Bregman also revisits the Stanford Prison Experiment (researchers muddled the study by ensuring that students chosen as guards would be cruel to those posing as prisoners) and the 1964 murder of Kitty Genovese, in which 37 bystanders supposedly heard her cries for help but failed to intervene (Bregman offers evidence that several people actually did call the police, and that one of Kitty’s neighbors ran directly to her aid). He even attempts to fold the Holocaust into his theory, but his explanation that the Nazis “believed they were on the right side of history” fails to either hearten or persuade. Overall, however, this intelligent and reassuring chronicle disproves much received wisdom about the dark side of human nature. Readers looking for solace in uncertain times will find it here.
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If there is one belief that has united the left and the right, psychologists and philosophers, ancient thinkers and modern ones, it is the tacit assumption that humans are bad. It's a notion that drives newspaper headlines and guides the laws that shape our lives. From Machiavelli to Hobbes, Freud to Pinker, the roots of this belief have sunk deep into Western thought. Human beings, we're taught, are by nature selfish and governed primarily by self-interest.
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